(With Kevin Tierney)
The following chat is from a fifteen minute block of time
Kevin: I think what is needed is someone who can criticize the capitalism at all cost mentality without being a marxist or a populist
me: sadly, conservatives are as liable to avoid critical interactions as the liberals they criticize for not allowing them a lot like the apologists in the oligarchy
agreed and without shilling for that illogical drivel known as "distributivism (aka "distributism"). I think a lot of marxist sorts use that as a shield to hide their true views.
Kevin: here's a quick step in the right direction, in free trade agreements, insist on a "no slave labor" clause
me: nice...and insist on the freedom of labour unions to assemble and barter for the workers if the workers want them...why not drive up the cost of labour down there lol
Kevin: hahaha
me: that was a half-serious comment -obviously I do not want people shafted who toil at labour
Kevin: it would be a popular move, those who hate "wallmart slave labor" would support it, unions would support it, protectionists would support it recognizing that unions help out, etc
me: frankly, the only ones who would oppose it are those who believe that business is not requiring of any checks on industryand that would smoke them out
Kevin: since it's a matter of national trade, this is the purpose of the state, one of the areas they do have a right to intervene
me: yes indeed...the problem is, those who want to try and do away with nationalism do not want it
Kevin: and it says that those wishing to trade with America, to acquire her wealth, should also have certain standards
me: oftentimes they are the same people who want to put recourse in faceless bureaucracies who are incapable of getting anything done secularly in the UN...ecclesially those who want to see bishops conferences handle everything...birds of a feather
Kevin: that would do much to help regulate free trade right there, without the need of protectionist tarrifs and the like since we are sending a message that yes we want to trade with the world, but that America will refuse to profit off the exploited
me: yep, amazing how we hash out another major point of civilizational contention in a matter of minutes
Kevin: lol
me: which is why the bureaucracies would not want to hear from us...btw...I am planning to contact Tim Eyman (a major initiative pusher in our state) and suggest to him my rider reform proposal for the Washington legislature... it is almost three years old now but I see nothing in it that needs revising at this time
Kevin: i think people need to also understand the difference between the capitalist mindset and the consumerist mindset...today they are one and the same, but Adam Smith would be abhorred by it
agreed...I just emailed you my rider reform proposal
Kevin: today's economics are rather that of John Stuart Mill than of Adam Smith...Mill believed in liberty absolute
me: yep...
Kevin: whereas the founders and men like Smith believed in a liberty that had it's limits
me: Bastiat believed in liberty constrained only by the fundamental rights of man -and that law's purpose was to safeguard those rights...and that those rights precede all manmade legislation as they are God-given{1}
Kevin: such as Madison's viewpoint that capitalism and America need morality to survive, to them morality was part of that restrainer...probably the only naievete in the founders was thinking that this could be achieved without a strong robust religious body closely monitoring the state
me: well, they had experience of a religious body in that position and it was not a nice situation...and being aware of the historical clashes of church and state probably preferred an environment that was conducive to religious expression without requiring religious profession
Kevin: well the only problem there was the religious body was under the control of the state...a strong independent church is normally within the state's best interest
me: of course the popes have long appreciated the US's approach to religion when it suits their own interests...I have in mind Gregory XVI's famous statement "in no place do I feel more like the pope than in the United States"...Gregory was not a fan of democracy by any stretch but he appreciated I am sure that his encyclicals and other writings were allowed to freely circulate in America in a way other nations did not (even some catholic ones)
Kevin: why for example I would love to have a president one day invite the main religious leaders and remind them that it is their job to clothe the naked and feed the hungry, not Washington's and use the bully pulpit to rally them to that job, secular charities as well Bush's "faith based initiave" was anything but that, rather it used the power of the purse to attempt to make churches move. Many rightly saw that as unconstitutional not to mention dangerous for churches
me: what you propose is very congruent with the Constitution. The Founders did not want a state church but they did want morality and religion to have an important and influential role in the nation...going so far as to view the Constitution as unfit for a people who were not moral and religious. No law can suffice in the absence of a general approach that sets solid public standards regardless of what people do privately: a subject I have discussed before and which bears reiteration at least in link form in lieu of what you just noted.
Note:
{1} Readers can review the side margin of this weblog and peruse the archives for threads I have written on the fundamental rights of man if they are interested. (More will be touched on in this area in the new year.) I have not only merely reiterated Bastiat as several others have or applied it to modern situations but even developed the theory further in light of contemporary realities.
As the aforementioned theory (when properly applied) would fix so much of what is wrong with our society, it is my sincere hope that others can brought to see the wisdom involved and that it may provide them with solid reference points for the cultivation of the natural lights of reason and logic. For people with conservative intuitions, it can put them on a solid and consistent foundation in their arguments to better persuade those of good-will. For those who are espousing various forms of socialism, hopefully it will help them to see where that mentality inexorably leads if they are consistent in their application of it.