Briefly on Deal Hudson and Christopher Ferrara Esq.:
(Dialogue With Greg Mockeridge)
I decided in light of the diversity of topics that were covered in the previous post that posting the last part of the post on a different thread would make the subject matter easier to follow. For that reason, the previous link that was posted here was transferred to a later posting. Again, Greg's words are the ones in black font.
Shifting gears, I am sure you are, by now, aware of the National Catholic Distorter's (err, Reporter) sliming of Deal Hudson over his engaging in sexual misconduct with a vulnerable young student of his.
As you emailed me before I blogged this weblog post where I discussed the Deal Hudson situation, I merely note its existence here to update you on the matter if you have not read it already.
If it is true (which it seems to be seeing as how Hudson hasn't denied it in his response), it does constitute something very serious. But it is beyond the pale for the NCR to dig up a sin ten hence that has, safe to say, been confessed and repented of, to make political hay. Just goes to show that even if we confess and repent of our serious sins, that does not guarantee immunity from doing major damage at a future date (just ask Dr. Laura).
Liberals are not the only ones who do not let past sins and failing go. In the Dr. Laura case, though the same kind of situation occurred, I have a hard time being too sympathetic with her in light of the degree of self-righteousness that she often displayed on her program. People who act like that are almost begging their adversaries to find something on them -particularly when those ideological opponents are without the kind of honourable scruples that would mitigate against such a skeleton-hunt to begin with.{1}
I am not saying that those who savaged Dr. Laura were right to do what they did mind you, indeed I find such activities as that to be repugnant. And when one considers that it was those who try to dichotomize between "public personas" and "private life" to justify themselves who were in on this --who did not attempt to weigh Dr. Laura's private discretions by the same scale by which they want their own to be weighed-- this was hypocrisy of the worst kind as far as I am concerned.
We don't always get to pick our penances, do we?
Nope.
As expected, Chris Ferrara took to piggy backing on the NCR "expose" on the Remnant website to launch another tirade against the "Neo_Catholic establishment."
This is as predictable as rain in Seattle. Christopher Ferrara "Esquire" is the Al Franken of self-styled "traditionalists." I do not take anything he says seriously in light of his atrocious trackrecord over the years of John Kerry-like distorting of the facts --to the extent he even deals with them that is--{2} and his annoyingly habitual tedency to continually see the worst possible interpretation in any situation or event.{3} Then he has the temerity in light of these significant lacunas in his character to consider himself a Traditionalist???{4} What a laugh and a half that notion is!!! All of this brings up another subject matter that I do not like to discuss publicly; nonetheless it bears touching on in brief.
The subject I refer to above is that of individuals. With regards to the latter, there are some of whom I see the proximity of others to them (as supporters, promoters, or other allegiances) as is a kind of acid test if you will.{5} With those who call themselves "traditionalists", I consider Ferrara to be one such individual to avoid much as I do a handful of others of various operative points of view.{6}
With regards to those who consider themselves "traditionalists", the degree to which anyone endorses or supports the aforenoted kinds of individuals{7} is the degree to which their claim of loyalty to the Ecclesia Dei is adequately questioned. It is much the same as those who call themselves "progressivists" who endorse or support someone like Hans Kung: their loyalty to the Church becomes immediately suspect and with good reason. In secular affairs the same holds true with those who endorse or promote the Michael Moores or Joe Sobrans of the "liberal" and "conservative" political sphere which are also two wings of the same kind of bird as I see it. But I digress.
Notes:
{1} I say this despite not liking Dr. Laura's entire approach to the issues she discussed -even when there was substantial agreement between us on the positions themselves.
{2} See these links from the side margin at Rerum Novarum as a couple examples which buttress this assertion:
Ferrara's Follies I: On the Mystical Body, Communion Ecclesiology, and Common "Trad" Misinterpretations of the (Supposedly) "Perspicuous" Pius XII/Leo XIII Magisteriums
Ferrara's Follies II: On Communion Ecclesiology, the Mystery of the Church in Dominus Iesus, and Additional Theologically Specious "Trad" Arguments
{3} This was a rather large theme in my essay response to Mr. Ferrara (who was referred to as "Mr. Esquire" in the essay) on the entire Gruner episode. Another significant thread was Mr. Ferrara's continual string of errors on the issues in question -both major errors as well as minor ones. I will now quote from that essay an excerpt that is instructive to properly understanding why Ferrara's recent treatment of Deal Hudson is not an isolated incident on his part by any means. Observe:
[I]t would take a rainforest to supply the paper needed to adequately rebut every error and exaggeration penned by the very loquacious Mr. Esquire over the years. The present author though due to time and space constraints will have to limit this response to two particular sections which constitute the backbone of the aforementioned attorney's sixteen page attempted defense of Fr. Gruner. (Along with a brief touching on the subject matter of previous sections in the thread.)
The subject headings to be covered in full from the aforementioned screed in this writing are titled (by Mr. Esquire) A Pharisaical Notion of 'Obedience' and The Right to Resist an Abuse of Power while the supposed "impossibility", "non-offense", and "unjustness" of the commands in question will be touched on in a more summary manner. Before they are dealt with though, some errors that Mr. Esquire had in his piece about this writer need to be pointed out. To quote him:
Co-author McElhinney is described as "a part-time writer and Catholic evangelist" who operates a couple of websites promoting his own peculiar views under the banner: "So That No Thought of Mine, No Matter How Stupid, Should Ever Go Unpublished Again." McElhinney's contribution to Vere's article is certainly in keeping with that motto.
Obviously if Mr. Esquire had bothered to take a look at this writer's websites, he would have seen that the phrase attributed is nowhere in use. Nor has the author ever once utilized it. But as the reader will see, this kind of sloppy scholarship is not uncommon to Mr. Esquire who seems to want to make up for in quantity what he lacks in quality. He also tries in various ways to utilize subtle forms of character assassination. Witness the fact that Pete Vere in his response had to address the fact that the same Mr. Esquire could not leave it as a discussion on issues; instead he had to resort to making statements such as this:
The Wanderer presents Vere as 'a practicing canonist' with no mention of his own biography, which reveals that he was a former Catholic, a former occultist and socialist, a former Protestant Pentecostal, and a former Catholic traditionalist (affiliated with the Society of St. Pius X).
Mr. Esquire of course knows that the readership of The Wanderer is probably for the most part anti-socialist. (Hence the "nerve" of them to have a former socialist write for them.) But that was not his main reason for inclusion of this information. There is also the idea that his readers would immediately focus on the parts that read "former socialist", "former occultist", "former Protestant Pentecostal", "former Catholic traditionalist", rather than on the merits of the arguments being advanced. For the key word here in all of these is "former." Pete has moved on in his life and the beautiful thing about Catholicism is that we can all put aside our past errors and walk anew in God's grace. Though of course with the pseudo-"traditionalists", there is no notion of forgiveness: Pete's past must be paraded about with trumpet fanfare. The reason for this of course is that Our Lord's many teachings along the lines of "forgive us our debts as we forgive our debtors" (Matthew vi,12; cf. Luke xi,2) and "if you will not forgive, neither will your Father that is in heaven forgive you your sins" (Mark xi,26) unfortunately do not find much in the way of actual application in the circle of those who claim to be "the true believers."
Of course there is no shortage of irony in that Mr. Esquire has defended in print a certain "recent convert" to pseudo-"traditionalism" who was born Catholic but then spent eighteen years of his own jumping through a myriad of Protestant hoops of varying sizes and shapes before reverting to Catholicism again. (While "conveniently" never mentioning the aforementioned individual's biography.) So hypocrisy is obviously in no small shortage of supply here. [I. Shawn McElhinney Squelching Fr. Gruner's 'Squawking Squire'" (c. 2003)]
{4} They who drink the juice of the Ethiopian herb Ophiusa imagine that they see serpents and horrors everywhere; and those who drink deep of pride, envy, ambition, hatred, will see harm and shame in every one they look upon. [St. Francis de Sales as quoted at Rerum Novarum circa July 22, 2003]
{5} An acid test of other persons who claim the same ideological outlooks. This means that the latter individuals to some extent are tested to see if they have a true allegiance in good faith to a particular weltanschauung -be it secular or religious in nature. This is a valid form of the guilt by association approach which has been discussed by me before at sundry times and in divers manners at this weblog and in other places. (I am not about to discuss it further at this time.)
{6} I am not inclined towards mentioning too many names here lest it become more of a matter if personalities than it already has become. (Issues are where it is important after all and mentioning names detracts the focus from where it should be.)
{7} I refer here to the kind of ideologues who are blindly supportive of anyone who remotely agrees with them or who are equally blind in their derision towards those who disagree with them. (However slight the disagreement happens to be.) All points of view have their ideologues like this; however usually the narrower the scope on the view, the more zenophobic as a rule the partisans of a particular outlook tend to be.
Labels: Dialogues, Pol/Elect/Sociopol/Geopol








