Unlike a lot of people, your host rarely likes to post laudatory emails he receives because it gives the appearance of tooting our own horn. A general principle we follow in this area is to do so only when it provides the opportunity to clarify something about our methodology, our foundational presuppositions, or something along those lines. When this is possible, it can serve to give the reader a bit of a glimpse into how we approach subjects in general. With that in mind, the following email will provide an opportunity to do that so without further ado...
Dear Shawn,
I have read your website "Rerum Novarum" for a year or so and wanted to thank you profusely for your hard work and thoughtful analysis. I do not agree with everything you write, but I admire your willingness to look at matters objectively and come to your own conclusions.
We live in a divisive 24/7 media culture and the perception has been created that one cannot have principled disagreements with someone else on issues without one side being somehow degraded. Obviously I have a passion for many issues but I am nonetheless aware that there are people who disagree with me on some/many/most/all things. I do not lose sleep over this because of a belief I have that ultimately what is true will have lasting efficacy and what is false will not. As far as objectivity goes, it is appreciated when others realize that there is a conscious striving for that to the fullest extent possible here at Rerum Novarum. As far as not agreeing with everything written on this weblog, heck this writer does not agree with everything on this weblog which while it may sound strange to read nonetheless is true for reasons to be noted in a footnote.{1}
It is also worth noting even if in brief that if someone agrees with another person all the time, then only one person is doing the thinking. There should be divergences in spots even amongst positional allies and I have noted on occasions in the past that I do not expect people to accept my view on anything uncritically. More on this in a moment.
I especially respect the way you have addressed the "Apologetics Oligarchy" that seems to be present on the internet. First off, let me say that I am strictly a lurker in comboxes and blogs. I have never gotten in any discussion or argument in any of them, to my knowledge.
There is nothing wrong with that as far as I am concerned -indeed my own view of comments boxes as a whole is not a flattering one.{2}
I also have attempted to avoid reading much on blogs because I think it a waste of my time, and I tend to get worked up when I do so. This especially happens whenever I read Mark Shea's website.
Considering the kind of agitprop he has with an increasing frequency engaged in, that is not a surprise.
I am very glad you have addressed Mr. Shea's actions on his blog and throughout the blogosphere. Even before Mr. Shea focused on torture, the war in Iraq, and the present administration, I was troubled by the tone of his website, and his tendency to jump to snap judgments. Believe me, I am no supporter of the homosexual agenda, but I found the constant banner "Gay Brownshirts on the March" to be in poor taste.
What motivates me on this as with anything else is principles. Unfortunately, it is sadly evident that too many others who should care about these things do not. I reiterate something I have said many times before and it is this:
--A given viewpoint or position is not right or wrong (or to be perceived as "acceptable" or "unacceptable") on the basis of who holds or espouses a particular view or position. Rather, something is right or wrong on the basis of objective evidences or what can also be called non-normative criteria.
In a nutshell, it is failure to recognize this principle which explains a lot of the hypocrisy and double standards we are seeing -the fallacious provincialism{3} in these people's approach is both undeniable as well as profoundly disturbing (to put it mildly).
I have been very troubled by the tendency among Catholics, lay and clerical, to transform matters on which Catholics may disagree in good faith into pseudu-magisterial teaching. I cannot tell you how many times I have heard the argument: conservatives may be against abortion, but because they are wrong on the other "life" issues (capital punishment, welfare, immigration), it is acceptable to vote for "pro-choice" candidates. That Mr. Shea and others against this war use the same fallacious arguments to justify their vilification of those who disagree with them regarding this war and torture is, for me, the "unkindest cut of all."
I have noted a few times now that these "apologist" sorts are often intellectually dependent and demonstrate serious problems in exercising the thinking mechanism. The examples you note above only touch on the tip of the iceberg but they are by no means insignificant. (Nice use of Shakespeare by the way.)
I must say, I am especially grateful that you systematically addressed the issue of the atomic bombings of Hiroshima and Nagasaki. Prior to reading your postings, I assumed that the bombings were per se immoral under just war principles because they involved deliberately targeting a civilian population. I assumed that the only justification for the bombing was a utilitarian one. I am not by any means convinced that your position is correct, but I certainly appreciate your reasoning.
Now it seems appropriate to outline what the view of this writer is on agreements and disagreements in more detail by citing a rare gem of sorts which we wrote in a weblog update.{4} Without further ado:
We at Rerum Novarum tend to irritate pundits, agenda provocateurs, and apologists of various stripes because of an inherent refusal on our part to accept uncritically any position whatsoever. And in doing this, there is consistency on our part because when the present writer takes the time to set down a position, he expect those who are genuinely interested in ideas to weigh the position set forth by objective criteria and nothing else.
Unlike the lions share of people from various outlooks who set forth opinions in the public square, the present writer does not expect anyone to accept any of his statements as some kind of arbitrary out of context injunction simply because he says it. This would base the veracity or lack thereof of his statements on a subjectivist context and would imply that truth does not objectively exist.
If you learn to think in principles you learn to think logically. Principles make thinking a lot easier and one of the goals of your host is to focus as much on principles themselves and in how those principles are to be fruitfully applied. For that reason, we will continue to press certain parties who do not seem concerned with principles and logic -either wholly or on arbitrary subject matters- to reconsider their positions. [Excerpt from Rerum Novarum (circa December 30, 2006)]
I am sure that I owe some debt to the late Mike Mentzer (RIP) for some of the phrasing in the above paragraph as essentially I was synthesizing and expounding on a principle he made more than once in his writings: the principle of what determines the truth or falsity of a statement.
Basically, as long as someone is willing to consider a position on its merits, that is all anyone could ask for. And contrary to what some may perceive, that has been the motivating factor for why I have slapped down some of the people who have taken issue with me on that subject. Others who have disagreed with me and sought to make actual arguments for their positions which are grounded in reason and logic while seeking to implement moral and ethical principles have not seen me treat them with anything but courtesy.{5}
However, there is something wrong with the environment when these self-anointed "apologists" cannot discuss these matters calmly and rationally but instead play the agitprop card in a fashion that would make any marxist proud. That is what I have addressed to members of the apologetics oligarchy in the past{6} and they are not in the slightest bit interested in seeing these problems corrected. Now that I am aware in some cases of a $$$ connection{7}, it makes a lot more sense as to why so many of them are "backbone-challenged" (to put it nicely). However, as there are others who do not have that connection who act the same way, it is frankly not as easy a puzzle to unravel and still try and give a charitable interpretation to how they approach these matters.
Perhaps most importantly, I value your dedication to extending Christian charity to those who disagree to you. You are an excellent example for the rest of Catholics on cyberspace.
Well, I do what I can -not always gracefully by my own admission but on the whole I believe I do a lot better than most.
This email has become longer than I intended. I hope to drop you a line in the near future asking you a few questions about magisterial teaching and how specific it needs to be in order to make a particular position normative. I will leave that for a later day.
Feel free to drop a line anytime. Thanks for the email and the opportunity to clarify some points which can at times get overlooked by those more interested in polemics than in truth.
Notes:
{1} There are "points to ponder" installments which encompass viewpoints your blog host does not agree with. There is also the "guest editorial" feature and someone need not agree with the webmaster to post an editorial here as long as (i) it is reasonably written, (ii) is thought-provoking, (iii) it shows a basic grasp of a diverse expression of vocabulary, and (iv) it is a subject that interests the webmaster. Beyond that, anything is fair game really.
{2} Revisiting the Comments Box Subject Again (circa January 26, 2007)
{3} On the Argumentation Fallacy of Provincialism--An Audio Post (circa May 8, 2005)
{4} I said "a rare gem" because as a rule, weblog updates are not places where I expound on points anymore than is necessary to note reasons for adding certain links to the side margin and removing other ones, etc.
{5} This did not go reported by me at the time because I had already discussed these matters enough at that time (read: late summer 2005) to not want to go into it yet again. However, there are some dialogues in the archives of one of my email accounts which I may in the future utilize in some form or another. (If I even bother to delve into these subjects again that is.)
{6} If I have a burr under [my] saddle on anything Jimmy it is (i) the complete lack of sound thinking that permeates Catholic circles on these subjects and (ii) the way Greg and I have been treated by members of the apologetics oligarchy when discussing this subject. I am also aware that if an opinion is reiterated enough, many people will accept it as correct even if it is not. The latter is human nature sadly whereas the former is something that should be of concern to those who believe that Catholics have important contributions to make to the arena of ideas. There are serious problems here which too many want to pretend do not exist which I have noted in past public postings on this subject matter. [Excerpt from Rerum Novarum (circa November 28, 2006)]
{7} Previously I had my suspicions in this area but in recent months, there has been confirmation of at least one significant example of the apologetics oligarchy selling truth down the river for $$$. I do not want to go into it right now but suffice to say, my disgust at the moneychangers has deepened as has my disappointment at the lack of a backbone by many who claim to care about apologetics who are not willing to speak up about these problems. (Preferring instead to stick their heads in the sand and pretend these problems are "no big deal.")