Showing posts with label Misc. Threads/Brief Musings. Show all posts
Showing posts with label Misc. Threads/Brief Musings. Show all posts

Monday, December 27, 2021

Eighty Notable Threads of Rerum Novarum Since 2017:

Before this website goes on an indefinite suspension, I want to compile here a list of threads since I resumed publishing in this medium that are in my mind among the most important generally speaking as opposed to personally so as a rule.{1} These are grouped together by the general category titles of grieving, ethics, dialogue, theological, apologetical, and politics and listed from most recent to oldest in each category. (Recent guest editorials while worthy of mention are not included.) Without further ado and divided by general topics...


Grieving:


Points to Ponder For Those Who Grieve (circa December 14, 2021)



Points to Ponder on Grief (circa February 8, 2021)






Four Questions For Distributist/Distributivist Apologists (circa April 12, 2021)

On the Subject of Character (circa March 10, 2021)



A Public Notification To Venerable David (circa April 11, 2017)


Dialogue:


More on Usury, the Importance of Definitions for Utilizing Logic and Rational Thought, the Problem With Sophism, Etc. (circa March 11, 2021)

On Usury, the Importance of Definitions to Reasoned Thought and Discourse, Etc. (circa March 2, 2021)

On Q, Conspiracies, "Patriots", "The Plan", Etc. (circa January 21, 2021)

On Amoris Laetitia, Argumentation Fallacies, The Eye Beams of Some More Faithful Than Thou Folks, Etc. (circa February 4, 2020)


More on Popes, Heresy, Theology, Church History, Etc. (circa February 11, 2019)

On Papal Dissent, Argumentation Fallacies, Etc. (circa February 9, 2019)






Apologetics:




"None Dare Call It Conspiracy" Dept. (circa December 5, 2018)



Commemorating A Controversial Anniversary (circa August 17, 2017)


Politics:



Seven Ideas For Law Enforcement Reform (circa June 15, 2020)


On The Recent Birthright Citizenship Kerfuffle (circa November 5, 2018)

Wednesday, December 22, 2021

At a couple of points in the first run of this website{1}, I made mention of the family death toll. Back in 2009, I mentioned that as of 2006, I had lost thirty odd persons either close family, relatives, close friends, etc. in the prior six years and that I had attended twenty-one funerals. The occasion of that posting was me breaking my "no more funerals" vow to attend two more funerals in 2009.{2} Not long after that, this site was suspended for various reasons and among them was the growing deathtoll. And it did not stop when this site was first suspended. After comparing lists with my mother a few days ago, my list is updated and it is longer than I thought it was. Without further ado...

Virginia Usher (3/2000)*
Art McCann (7/2000)*
Jane Clark (8/2000)*
Mel Clark (5/2001)*
Joyce McCoy (1/2001)-
Richard Dunn McElhinney (6/2001)*
James Dunn McElhinney (8/2001)*
Mary Kanski (9/2001)*
Mark Usher (3/2002)*
Hope Hitchman (3/2002)
David Kanski (5/2002)*
Cindy Greubel (6/2002)*
Annie Sabin (6/2002)*
Joan Lucas (11/2002)
Roy Sabin (12/2002)*
Buddy (1/2003)*
Ed Flynn (1/2004)*
Mel Denny (1/2004)*
Dr. Who (7/2004)*
Chris DiSomma (11/2005)*
Larry Gonczy (12/2005)*
Kathy Hanks (1/2006)
Kathy Edlund (4/2006)*
Sharon Colson (6/2006)
Leo McCann (8/2006)*
Cecilia Flynn (9/2006)*
---Imposed "No More Funerals" vow---

Betty Cribbs (12/2006)-
Ginny Riley (6/2007)
Alice Romanick (7/2007)-
Ann Ripplinger (6/2008)

---Broke "No More Funerals" vow---

Jerry Dykstra (9/2009)*
Don Hellstrom (9/2009)
Willie Romanick (11/2009)-

---Suspended Rerum Novarum---

Louie (5/2010)*
Hattie Denny (9/2010)
Bobby Kanski (3/2011)*
Claudia McElhinney (7/2011)*
Jack DeLisle (11/2011)*
Stan Kanski (1/2012)*
Betty Hale (2/2012)-

---Got married---

Vickie Holdgrafer (8/2012)
Mark Cribbs (8/2012)

---Moved to the Northeast United States---

John Loughnan (12/2013)-
Cutie (2/2014)*
Pat Kane (5/2014)
Sasha (10/2014)
Tristan (3/2015)
Dan Baker (6/2015)-
Kristi Pisano (6/2016)*
Mystery (8/2016)*
Steve Paul (2/2017)
Jim Duma (6/2017)-
Larry Usher (9/2017)
Jim Greubel (10/2017)
Keith McDonald (1/2018)
Vicenzia Barone (1/2018)*
Lanny Johnson (9/2018)
Bill Grossklas (10/2018)-
Mona McDonald (12/2018)-
Dave Altier (5/2019)
Marlene Eiden (6/2019)
Raffaelina Barone (4/2020)**
Frank D. Barone (5/2020)**
Gail Kanski (10/2020)
Gerald Holdgrafer (12/2020)
Patches (12/2021)*

My mothers list is even longer than mine -more than 80 names in the same time period. The starred names are those whose funerals I attended. The ones with dashes I found out about some time afterward. When you go through so many deaths in rapid succession, it is hard to keep track of it all. So in the past nearly 22 years, I have had 65 family, friends, and pets pass on and attended 35 funerals or their equivalents{3} during that time.

In the cases of Raffaelina and Frank Barone there has not been a funeral yet due to Covid but my wife and I oversaw every part of their burials. And Patches my sweet girl was cremated late last week and I will be picking her urn up this morning. She will join Louie, Mystery, and Cutie on my memorial shelf. Which brings me to the point I want to make at this time.

Just as "all glory is fleeting" (cf. George Patton), so too in a certain sense is life. And the time we have for investment in various endeavours is limited. It is good to write material of general usefulness from time to time and even occasionally stuff not as serious. But again time (like glory) is fleeting. We need to ask ourselves periodically if we are really serving others with what we do or if we are merely feeding our own egos.{4}

To continue this site at the present time in lieu of recent events and circumstances would run the risk of me doing what so many others online do; namely, make it a matter of ego and continue on just to continue. There is also the risk of me lashing out at others in ways that would not edify{5} and I cannot in conscience do that. For these reasons, the days of actively publishing material to this site are numbered

Notes:

{1} From August 22, 2002 to December 19, 2009.

{2} Of which I was only able to attend Jerry Dykstra's as Don Hellstrom's was held halfway across the state.

{3} The only ones attended since April of 2013 were in the northeast, the ones prior to that were in Washington state west of the Cascades.

{4} I see too much Groundhog Day type reiterations online and elsewhere from people who really are just spinning their wheels uselessly on the same crap day after day, week after week, month after month, year after year, etc. And while I have actually made conscious efforts on this site to avoid the groundhog day gibberish common to the pundits, agenda provocateurs, and apologists of various stripes, at the same time, there is still a certain degree of repetition even when one actively tries to avoid it. 

{5} The pain is frankly too much for me right now, worse than it has been in years. 

Saturday, December 18, 2021

RESPONSA AD DUBIA on certain provisions of the Apostolic Letter TRADITIONIS CUSTODES issued “Motu Proprio” by the Supreme Pontiff FRANCIS

I do not recall covering any of the points touched on in the above Responda in any of my five postings on Traditionis Custodes.{1} In the event that I did however, it should be noted that any interpretations I provided of said document or the mind of the legislator should give way to the interpretations supplied above and promulgated with the explicit approval of Pope Francis himself (cf. Can 17).

Note:

{1} Five Threads on Traditionis Custodes (circa November 1, 2021)

Saturday, December 11, 2021

Roche: Experiment to Reconcile with SSPX via Old Liturgy Failed

I would be remiss if I did not note that the comments section here has some great contributions from Todd Flowerday, Paul Inwood, Aaron Tham, Alan Griffiths, Anthony Ruff OSB, Matthew Nelson amidst the usual vapid tradbabble. 

Monday, November 29, 2021

For Preserving the Historical Record:
(Against Comment Box Censorship)

In the posting from yesterday, I included comments of mine published in response to the linked article. As one of them was taken down while the source being responded to was allowed to remain, I will post here the response censored from the comments thread. Those interested in the piece I was responding to can find the lnk in that comment section for the full context. (I am in no mood to supply such a courtesy now.) Without further ado...

I yawned the moment I saw Leila Lawler resorting to the usual trad drivel and was just waiting for the obligatory Quo Primum reference. There it is, right on schedule even if she is five Pope Pius’ (and thus three hundred plus years) off in historical chronology.

I then waited to see the complaint that Tyler did not write a lengthy tome on liturgical history in an article with probable word and space limits and she did not disappoint there either, how dare he in a single article not cover “all the important issues” (cf. L. Lawler)? Then the trad literary circle where one trad (Peter K) recommends the work of another trad (Leila L) who themselves recommended the work of the one recommending them (Peter K). Nothing like keeping things in the trad echo chamber after all. But we are not done as we have the usual trad claims about supposed “contradictions” which they are either too lazy or disingenuous to see are rarely in substance what they claim. That would of course get in the way of the trad “in short, propaganda” (cf. L. Lawler) and at no time must we allow that.

From there we have the complaint that Tyler “does not grapple with the actual results of the near-universal implementation of the Mass of Paul IV” (cf. L. Lawler) setting aside the fact that (i) Paul IV never promulgated a Missal and (ii) it took some time for Quo Primum to be implemented in accordance with Pius V’s wishes. (In some parts of the world it took a century or more!) Someone needs to introduce Leila and other trads to a Latin saying “abusus non tollit usum.”

From there she gets in a standard trad swipe against Amoris Laetitia manifesting an unfortunate (and arguably vincible if not crass) ignorance of the issue. But it served its purpose for her as a great response padding distraction from the topic of Tyler’s article. Then she wraps up with a standard trad call of disobedience under the guise of being “truly obedient” and she has the temerity to accuse Tyler or others of “obeying contradiction”!

As enough has been said about Leila’s garden variety tradbabble, it seems appropriate to end this by admonishing her with the words of Pope Leo XIII:
“[I]t is to give proof of a submission which is far from sincere to set up some kind of opposition between one Pontiff and another. Those who, faced with two differing directives, reject the present one to hold to the past, are not giving proof of obedience to the authority which has the right and duty to guide them; and in some ways they resemble those who, on receiving a condemnation, would wish to appeal to a future council, or to a Pope who is better informed.

On this point what must be remembered is that in the government of the Church, except for the essential duties imposed on all Pontiffs by their apostolic office, each of them can adopt the attitude which he judges best according to times and circumstances. Of this he alone is the judge.” [Pope Leo XIII: Apostolic Letter Epistola Tua]

Sunday, November 28, 2021

Shepherding the Flock Out of the 1962 Missal

I have a few comments posted to the comments section of the link above. As they are approved, I will repost them here.

Comment #1:

Tyler, 

The title of the article should be changed. I think it is too deliberately provocative and that does not serve the cause of authentic dialogue very well. Otherwise, the article is not bad. (Some points could use fleshing out but I understand the nature of space constraints, word limits, and the like.)

I realize there are trad folks griping in the comments section about it but they whine about everything anyway as it is and despite numerous rebuttals over the years, they continue to make the same discredited objections. I highly doubt it is even worth the time and effort to engage the wilfully obtuse at this point but of course as we are called to evangelize so moving forward we must and entrust our efforts to God.

Despite the mountains of absurdities in trad arguments, they are right about exactly two substantive points and the longer those two points go unaddressed throughout various parts of the Church, the more trad resistance will have a flimsy pretense of justification. The first is Church architecture. Churches that look like gymnasiums do not speak to the senses in a way that is uplifting. (To be clear, this is not directed at places in the world where they have no other options but throughout the First World, the iconoclasm directed towards churches in the aftermath of the Second Vatican Council was inexcusable.)

The second is Church music. You need not go all Gregorian all the time to have music fitting for liturgical worship but much greater discrimination in songs chosen as well as how they are arranged would go a long way to augment a liturgical celebration rather than hindering it.

I doubt I have witnessed a single liturgical celebration in my life that was wholly absent liturgical abuses and that includes when I attended the Tridentine form. But there are minor abuses and more significant ones. If those promoting the revised Roman Missal do not focus on rooting out abuses and creating an atmosphere conducive to authentic and uplifting liturgical celebrations, they will hinder their cause rather than help it.

But anyway, to get back to the first point I made, please change the title of this article to one less provocative, Tyler. Perhaps something like “On Bishops and the 1962 Missal” or something more innocuous than a title that explicitly denotes taking something away. While it will not placate the Usual crowd of trad gripers at least it will be much less of a proverbial finger in the eye.

As comment #2 was deleted, I will make a separate posting of it on the site and link to it here.


Friday, November 26, 2021

Miscellaneous Musings:
(On A Potential Petrine Apologia For Galatians 2)

This material was posted by yours truly in a social media instant messenger thread within the past couple of weeks.

The reason most Catholics approach the Galatians 2 incident as they do is from a position of defense. Protestants love to seize on it as proofread against papal primacy and papal infallibility whereas Catholics point out that nothing St. Peter did would have involved papal infallibility and papal primacy does not mean popes cannot be scolded at times for their own good. I am reminded of the US general who told Vietnamese general Vo Nguyen Giap "you know, you never once defeated us on the battlefield" and Giap's response was "that is true but irrelevant." Likewise, however true the common Catholic response is to Protestant claims, it too is irrelevant. And while St. Thomas Aquinas is usually a good guide on any subjects, there are exceptions and a strong biblical argument can be made that this is one of them. 

To be clear, I cannot claim credit for the original thrust of this argument, for that would go to my friend Dr. Art Sippo. Essentially, St. Paul was out of line in Galatians 2. He was not wrong in principle but the early Church was much more sensitive pastorally to the scruples of weaker brethren. St. Peter did the right thing in Antioch for pastoral reasons and St. Paul was being both tiresome and legalistic. Despite his pastoral insensitivity however, St. Paul outlined why St. Peter should not have had to do what he did. But make no mistake, St. Peter was the better man in this instance. How do we know this? Because St. Paul admitted as much later on. 

Read 1 Corinthians 10:23-31 then read Romans 14: 1-23. St. Paul masterfully expounds in both places exactly what St. Peter was doing in Antioch and recommending a more pastorally sensitive approach to our brethren. The same principle was utilized in Acts 21:20-26. If St. Peter was wrong in Galatians 2 then St. Paul was wrong in 1 Corinthians 10:23-31 and Romans 14:1-23 and he was wrong to act as he did in Acts 21:20-26. St. Paul by his later words and statements vindicated St. Peter in Antioch. 

If one reads the Pauline corpus of epistles and Acts, you can see quite clearly a spiritual growth in St. Paul. After his conversion, he was on fire for the Lord but like Sts. John and James in the Samaritan incident (cf. Luke 9:52-56), St. Paul at this point in his life lacked both tact and pastoral sensitivity. He would learn these over time of course as in his journeys and struggles and the legalistic Pharisee would give way to a man of profound pastoral sensitivity, one who would "become all things to all" (cf. 1 Cor. 9:19-23). St. Peter did not possess St. Paul's book learning. Nonetheless, the unlettered fisherman understood the principle of pastoral sensitivity to weaker brethren better than than the learned but fanatical former Pharisee at the time of Galatians 2 in keeping with Jesus' words "My Father, Lord of heaven and earth, I am grateful that you hid all this from wise and educated people and showed it to ordinary people" (Matt. 11:25).

Wednesday, November 24, 2021

10 WW I Battles That Killed Christianity

I have long believed that the death knell for Christendom was World War I (WWI) after a couple centuries of ever weakening understanding of Christendom as a moral order. The above article substantiates this hypothesis and approaches it from the angle of major battles in WWI that were instrumental in snuffing out the Christian moral order in Europe.

In a certain sense, we all lived the past century plus in the ruins of the WWI destruction of what remained of the old Christian moral order.

Tuesday, November 23, 2021

Extremists on Both Sides Are Enabling Violence | Opinion

The above article was written by my old Jaded Politics amigo Darvio "The Kingpin" Morrow. Here is just a sample...

"...Bail reform efforts can be commendable. But they should never be applicable to people accused of violent felonies, something most reasonable, rational people who support bail reform understand. The problem is when elite academics and political morons who live in online echo chambers hijack the discourse. That's when the conversation devolves from 'Police Accountability' to 'Defund the Police' to 'Abolish the Police.' That's when bail reform for people arrested on low-level crimes like marijuana possession turns into 'bail reform for anybody accused of anything'..."

Conservative Support for Andrew Coffee IV Is Opportunistic Hypocrisy

Here is just a sampling from the link above...

"...This brand of conservatives is so laser-focused on opposing the left that they are willing to sacrifice truth and justice at the altar of 'owning libs.'  Instead of taking a look at the facts of cases and making their own determination as to what 'justice' looks like, they look to the left to see what they are doing so that they can do the exact opposite.  Instead of taking a moment to acknowledge that we are failing at 'liberty and justice for all,' they are busy googling 'black guy self-defense acquittal.' They aren’t choosing what to support.  They are choosing to oppose BLM and the left at all costs.

Both of these cases are tragedies.  Both of these cases are examples of injustice.  Both deserve our support and outrage and not just when it serves our narrative.  If anything, the Breonna Taylor case is more of an injustice and something for which we should be more outraged, but I guess there were no white kids recently acquitted of self-defense at the time..."

Sunday, November 07, 2021

The Rerum Novarum Miscellaneous site has been updated with the latest five threads posting on Traditionis Custodes. This site for those who may have forgotten is on rare occasions used as [a] site for covering things I have no intention whatsoever of rehashing at Rerum Novarum.

With the inclusion of the above link there, I am finished discussing the subject of Traditionis Custodes in perpetuity unless at some point the one with the power of the keys decides to loose what has now been bound.

All things to the contrary notwithstanding.


Tuesday, November 02, 2021

Purgatory Project Names 2021:

Richard Dunn McElhinney
Margaret Dianne McElhinney
Anna Maria McElhinney
Shawn McElhinney
Teresa Marie McElhinney
Frank D. Barone
Raffaelina Barone
Silvana Barone
Bobby Kanski
Sean Donovan

Harry Kanski
Mary Kanski
Paul McElhinney
Mildred McElhinney
Mark Usher
Virginia Usher
Joan Lucas
James Dunn McElhinney
David Kanski
Mark Cribbs

Ed Flynn
Cecilia Flynn
Hugh Dunn
Mel Denny
Hattie Denny
Sharon Colson
Ginny Riley
Steve Paul
Don Hellstrom
Leta Allen

Fr. John Rizzo
Marlene Eiden
Natalie Holderness
Gail Kanski
Ann Ripplinger
Alice Romanick
Sharon Yotter
Lisa Yotter
Bob Kanski
Jessie Kanski

Brent McElhinney 
Denise Leese
Jody McElhinney
Judy Spence
Ann Spence 
Jack Spence 
Claudia McElhinney
Jerry Usher
Larry Usher
Pat Kane

Chris DiSomma
Mic Greubel
Jim Greubel
Cindy Greubel
Kathy Hanks
Shane Rasmussen
Tim Tull
Charles Tull
Dennis Rasmussen
Alicia Chimenti

Bill Walkling
Pauley Perrette
Mike Mentzer
Ray Mentzer
Jack DeLisle
Larry Gonczy
Keith McDonald
Mona McDonald
Michelle Crawford
Melody Walkling

Yvonne Goodwin
Diana Louie Taylor
Marc Taylor
Beth Cleaver
Kender McGowan
Misha Lynn Nicastro
Miki Odendahl
Bob Klaus
Deborah Klaus
Art Sippo

Michael Lopez
F John Loughnan
Fr. Robert Taft SJ
Don Hale
Betty Hale
Linda Hale
Dave Altier
Vangie Altier
Fr. Augustine Hartmann
Fr. Christopher Hunter

Emilio Barone
Fr. Angel Sotelo
Mike Kanski
Mary Jane Kanski
Gwen Stefani
Fr. John Rizzo
Albert King
Albert Collins
Freddie King
Rick Wright

Sunday, October 31, 2021

Some Further Thoughts on Traditionis Custodes and the Current State of Traditionalism:

There is not much more to say about supposed traditionalism than what I have said in recent weeks when responding to the predominant reaction from these circles to Traditionis Custodes. The responses of that nature can be read here:

Thirty Pieces of Evidence In Support of the Decision in Traditionis Custodes (circa October 17, 2021)

On Traditionis Custodes and the Circumstances That Motivated Its Promulgation (circa October 21, 2021)

Reason, logic, and documented evidence however expansive can only get you so far. The reason? Experience has shown that for those of a cultic mindset, it is akin to a conspiracy theorist insofar as like the latter, reason and logic are usually not the roads taken into such endeavours. For this reason, expecting them to take those paths out can not infrequently be disappointing. There are emotional factors at play here and when someone is guided by emotions, their reason and logic can become very foggy if non-existent. So for those kinds of folks, consider the following analogies:


---The Tridentine liturgy is akin to the plump juicy animals King Saul spared from the Amalekites to make sacrifices to God. What did God think of King Saul's actions? From the words of Samuel the prophet:
Does the Lord delight in burnt offerings and sacrifices as much as in heeding the voice of the Lord? Behold, obedience is better than sacrifice, being attentive is better than the fat of rams. Rebellion is like the sin of witchcraft, arrogance like the evil of idolatry. [1 Samuel xv,22-23]
Those who think the Lord is pleased with their purported resistance to Pope Francis' restrictions on the Tridentine liturgy are no different than King Saul and in like manner, God is not pleased with them.


---The Tridentine liturgy is analogous to the Bronze Serpent, made by command of God:
The Lord sent seraph serpents among the people. They bit the people, and many of the people of Israel died. The people came to Moses and said, “We have sinned, for we have spoken against the Lord and against you. Pray to the Lord so that he might save us from the serpents.” So Moses prayed for the people. The Lord said to Moses, “Make a seraph serpent and put it upon a pole. Whoever has been bitten and looks upon it will live.” [Numbers: xxi,6-8]
Even if some today would claim that the Tridentine liturgy was commanded of God{1}, so too was the Bronze Serpent. And what was the fate of the Bronze Serpent?:
Hezekiah, the son of Ahaz, the king of Judah began to reign during the third year of the reign of Hoshea, the son of Elah, the king of Israel...He eliminated the high places and he broke down the pillars. He cut down the Asherah and he broke into pieces the bronze serpent that Moses had made, for up to those days the Israelites had burned incense to it and they called it Nehushtan. [2 Kings xviii,1;3-5]
In other words, even if Pope Francis was abolishing the Tridentine liturgy{2} and even if the Tridentine liturgical form was literally decreed by God{3} there is biblical precedent for such an action. For Pope Francis is acting similar to King Hezekiah and restricting what has become a source of literal idolatry in the traditionalist movement by a not-insignificant number of those folks. They have become like the modernists who according to Pope Pius X sought to "try in every way to diminish and weaken the authority of the ecclesiastical magisterium itself."{4} Or as St. John Henry Newman noted of the defect in faith of Protestants in one of his Discourses to Mixed Congregations not long after his conversion:
[I]n spite of so much that is good in them, in spite of their sense of duty, their tenderness of conscience on many points, their benevolence, their uprightness, their generosity, they are under the dominion (I must say it) of a proud fiend; they have this stout spirit within them, they determine to be their own masters in matters of thought, about which they know so little; they consider their own reason better than any one's else; they will not admit that any one comes from God who contradicts their own view of truth. What! is none their equal in wisdom anywhere? Is there none other whose word is to be taken on religion? Is there none to wrest from them their ultimate appeal to themselves?{5}
This is the reality of what we are seeing here: a movement that whatever value it may have had at one time is shot through with serious problems including the problem of idolatry. If it was only an issue of serenely observing the pre-reformed liturgy, then Pope Francis would not have had to do what he did. But far too often there is a discernible pattern that takes place over time amongst those of a traditionalist inclination. It starts with mere preference for the Tridentine liturgical form. From there it inexorably moves towards denigrating the revised Roman liturgy, speaking contemptuously of the Pope who promulgated it{6}, often moving onto his predecessor{7} and successors prior to Pope Francis{8} to say nothing of what they have done to Pope Francis the past eight years, running down the last ecumenical Council in various ways{9}, and not infrequently lionizing schismatics{10}, and eventually at some point along the way, imbibing forms of antisemitism.{11}

The suppression of the Tridentine liturgical form by Pope Francis{12} in other words did not happen in a vacuum. It is being done to chasten those with a superficial understanding of the faith. They are spiritual infants who whine and cry over external liturgical forms whereas those with the eyes of faith see Christ in every mass because the externals are literally the least important factor.{13} And rejection of the so-called "Novus Ordo" by those traditionalists who do so is a rejection of Jesus Christ himself{14} and that is the bottom line really.

Notes:

{1} Which it was not.

{2} Which he is not.

{3} Which it is not.

{4} Pope St. Pius X: Encyclical Letter Pascendi Dominici Gregis §42 (circa September 8, 1907) as Quoted in the Rerum Novarum Postings On the Magisterium of the Catholic Church, Obedience, and the Requirements of Faithful Catholics (circa February 26, 2020) and On the Controversy of Amoris Laetitia Amongst The More Faithful Than Thou Crowd (circa December 5, 2019)

{5} St. John Henry Newman: Excerpt from his Discourse On Faith and Private Judgment (circa 1849)

{6} Pope St. Paul VI

{7} Pope St. John XXIII

{8} Pope St. John Paul II and Pope Benedict XVI

{9} For example, the attempt to create a dichotomy between the Second Vatican Ecumenical Council as a "pastoral council" and other synods as "dogmatic councils." I first dealt with this false dichotomy nearly twenty years ago but it is still a tired canard trotted out by the theologically ignorant.

{10} For example, Archbishop Marcel Lefebvre, other clerics given prominence by movement partisans, as well as various and sundry writers for traditionalist themed websites and periodicals.

{11} I could fill a footnote with link upon link involving traditionalist groups and the obsession not a few of them have with antisemitic views, both overtly as well as covertly. Rather than take up too much time with that, I will note here only a few of many such examples which could be noted:

Italian bishop condemns “anti-Semitic regurgitations” in Church after “traditionalist” Catholic unveils blood libel painting

Saint Simon of Trent (1475)

Traditionalist SSPX leader calls Jews "enemies of the church"

The traditional Latin Mass is not the problem with traditionalist communities


The Synthesis of All Catholic Conspiracy Theory (Part 1)

The Synthesis of All Catholic Conspiracy Theory (Part 2)



{12} It is worth noting that nothing in Traditionis Custodes annuls any of the privileges that Pope Francis has granted to the SSPX. Nor does this text appear aimed at the FSSP who have long had good relationships with many of the local ordinaries.

{13} [T]hey have not realized that the least of the benefits which come from this Most Holy Sacrament is that which concerns the senses; and that the invisible part of the grace that it bestows is much greater; for, in order that they may look at it with the eyes of faith, God oftentimes withholds from them these other consolations and sweetnesses of sense. [St. John of the Cross: From The Dark Night of the Soul, Book I (circa ante-1582) as Quoted in the Rerum Novarum Note On Traditionis Custodes and the Circumstances That Motivated Its Promulgation (circa October 21, 2021)]

{14} The revised Roman Missal was promulgated by Pope Paul VI who possessed the power of binding and loosing. And that "Christ and His Vicar constitute one only Head is the solemn teaching of Our predecessor of immortal memory Boniface VIII in the Apostolic Letter Unam Sanctam; and his successors have never ceased to repeat the same" (Pope Pius XII: Mystici Corporis Christi §40), this teaching has not insignificant ramifications for the current situation. For as "Christ and His Vicar constitute only one Head", logically "[t]hey, therefore, walk in the path of dangerous error who believe that they can accept Christ as the Head of the Church, while not adhering loyally to His Vicar on earth" (Mystici Corporis Christi §41). Concretely, what Peter in the person of the Pope binds or looses is bound or loosed by Christ. So those accusing Pope Francis of immorality in issuing Traditionis Custodes are engaging in a form of blasphemy toward Christ. 

To be clear, disagreement with a decision is not an issue of course as long as that disagreement does not denote either disobedience or treating the judgment with contempt. However to those traditionalists who have spent years running down in various ways the revised Roman Missal, they run afoul of Church teaching which expressly condemns such conduct. For "the discipline sanctioned by the Church must never be rejected or be branded as contrary to certain principles of natural law. It must never be called crippled, or imperfect or subject to civil authority" (Pope Gregory XVI: Mirari Vos §9). Those who in any way try to diminish Traditionis Custodes or treat the so-called "Novus Ordo" with contempt are only treating with contempt the Vicar of Christ but Christ as well. This is why Pope Leo XIII cited with his approval the following words of St. Maximus the Confessor:

He speaks in vain who tries to persuade me of the orthodoxy of those who, like himself, refuse obedience to his Holiness the Pope of the most holy Church of Rome: that is to the Apostolic See. [Pope Leo XIII: Excerpt from the Encyclical Letter Satis Cognitum §13 (circa June 29, 1896) as Quoted in the Rerum Novarum Points to Ponder series (circa October 14, 2021)] 

Monday, October 25, 2021

High Stakes in Virginia

Dr. Thomas Sowell occasionally comes out of retirement for the occasional one off column or two. The governors race in Virginia was the occasion of his most recent appearance and as is usually the case, is worth a read.

Wednesday, October 20, 2021

I Saw Two Gospels

This is very much on point and considering a subject we are going over on this site at the moment, rather timely.

Though I noted last week in preparing to publish a multiple post response to Traditionis Custodes that the texts in question were given a final review on October 5, 2021, subsequent to that posting, I made some minor adjustments to the second and third threads in that sequence. The second thread to be published tomorrow is now in final form, the third is likely to have some modifications made to it before it is finalized for publication at some point before the end of the month.

Sunday, October 17, 2021

Thirty Pieces of Evidence Pertaining to the Decision in Traditionis Custodes:
(A Rerum Novarum Recapitulation Posting) 

I published a note of explanation yesterday as to why I have decided to start a formal response on the apostolic letter Traditionis Custodes. The thread before you is the first of what will be three planned installments. 

This thread is not of an expository nature. Instead, it comprises content spanning roughly 2.5 years out from the issuance of Pope Francis' motu proprio. So in order from oldest to newest and without further ado, here are thirty pieces of evidence pertaining to the motu proprio of July 16, 2021:

Remembering John and Bill (circa January 7, 2019)

Points to Ponder on the Pope From Cardinal Giuseppe Sarto (circa February 6, 2019)

On Papal Dissent, Argumentation Fallacies, Etc. (circa February 9, 2019)

More on Popes, Heresy, Theology, Church History, Etc. (circa February 11, 2019)

To Address the So-Called "Fraternal Correction" and its Signatories (circa April 14, 2019)

On the Malta Dioceses Application of the Apostolic Exhortation Amoris Laetitia (circa April 16, 2019)

On Correcting the So-Called "Correctio Filialis", Addressing Its Accusations, Etc. (circa April 18, 2019)

On Correcting the Pretentious "Open Letter to the Bishops of the Catholic Church", Addressing its Accusations, Etc. (circa May 14, 2019)

Points To Ponder On Obedience From Pope Paul VI's Ecclesiam Suam (circa November 14, 2019)

On the Controversy of Amoris Laetitia Amongst The More Faithful Than Thou Crowd (circa December 5, 2019)




Saturday, October 16, 2021

As I have finally decided to respond to the issue of Pope Francis' apostolic letter Traditionis Custodes (TC), the purpose of this posting is to explain in part my reluctance to do so up to this point.

When the news of this event first came out, I knew with the absence of context, this move would be ripe for misinterpretation. So before I did anything else, I carefully read the texts involved. I then compiled on July 18, 2021 a list of threads from this site going back 2.5 years prior to TC to point out a longstanding and undeniable pattern of actions and behaviour by various folks both lay as well as clerical claiming to be traditionalists. That list was compiled within days of the motu proprio's publication. 

At that point, an examination of the apostolic letter itself along with the accompanying text was appropriate so a text was drafted in preliminary form on July 23, 2021 and after additional prayer and reflection, extensively revised on August 6, 2021. Finally, I came up with the idea for a third piece to complete the subject and drafted the initial text August 6, 2021. A reread of all three texts took place on August 13, 2021 with modifications being made to all of them at that time, most notably in the introduction of the main response. 

I was considering a late August-early September 2021 publication of the threads but was really demoralized by the fall of Kabul and to be honest, the motivation to finish and publish the texts at that point subsided. I also was hoping that after an initial furor from the Usual Suspects that things would more or less die down and publication of the threads could be put off indefinitely. That unfortunately has not happened.

I have been seeing in the past couple of months not only nothing from the so-called traditionalists and their allies of a truly Traditional attitude on the matter in question, but in general completely tone deaf responses oblivious to the objective reality involved. Therefore, I have decided that there is no point in sitting on these texts any longer. They were given a final review on October 5, 2021 and as nothing of substance was deemed in need of changing, the three texts will be published in sequential order starting tomorrow.